Abraham Lincoln and White Power

As a white person, like Abraham Lincoln, I prefer white power to black power or otherwise. Those who are realists understand why. Those who are racists pretend it doesn't matter who fills the positions of power (while working against whites in power). Ppsssttt... Take a look at Black Africa (or Detroit) and get back with me.

Aid for Africa?

The Real Abraham Lincoln

Kahane was right: Ishmael must go!

The Word and Will of God:

Genesis 25:6
But Abraham gave gifts to the sons of the concubines [Hagar was a concubine] which Abraham had; and while he was still living he sent them eastward, away from Isaac his son, to the country of the east. That's where the Arabs belong - away from Israel.

Genesis 25:12
[The Families of Ishmael and Isaac] Now this is the genealogy of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s maidservant, bore to Abraham.

Sarah, under divine inspiration, demanded "Hagar and Ishmael must go!"

Genesis 21:10
Therefore she said to Abraham, “Cast out this bondwoman [Hagar] and her son [Ishmael]; for the son of this bondwoman shall not be heir with my son, namely with Isaac.”

Yet Ishmael has caused trouble in every country they're in, not just with Isaac, Arabs fighting amongst themselves and with everybody else - Ishmael's brethren (from the concubines clearly sent God had Ishmael sent away from Isaac):

Genesis 16:11-13
11You shall call his name Ishmael...
12 He shall be a wild man;
His hand shall be against every man,
And every man’s hand against him.
And he shall dwell in the presence of all his [Arab/concubine] brethren.”


Meir Kahane, Israeli parliament member and rabbi was right: THEY MUST GO!

Abraham and Sarah, Isaac and Ishmael

Abraham has many descendants and most are British-Israelites and Jews, besides Arabs. However only the British-Israelite and Jews are direct descendants of ISAAC - the legitimate heir. Ishmael was sent away and his covetous, lying, thieving, murderous descendants who occupy parts of the Jewish Homeland needs to be sent away again.

Genesis 25:5-6

5 And Abraham gave all that he had to Isaac. 6 But Abraham gave gifts to the sons of the concubines which Abraham had; and while he was still living he sent them eastward, away from Isaac his son, to the country of the east.

Israel must submit to the Word and Will of God and remove the Ishmaelites again, as they've proven necessary time and again.

Abraham's attempt at "peaceful coexistence" has been a miserable failure, represented by the likes of Shimon Peres and his criminal Kadima company for all the wrong reasons - unlike Abraham who meant well:

Shimon Peres has No Clothes: Where's the Peace?

Sarah's divine wisdom to expel Ishmael must be followed or Israel will suffer the consequences:

Daniel Pipes: Can the Leopard Change Its Spots?

Praise For Lee And Jackson

Praise For Lee And Jackson
By Chuck Baldwin
January 16, 2007

January is often referred to as "Generals Month" as no less than four famous Confederate Generals claimed January as their birth month: James Longstreet (Jan. 8, 1821), Robert E. Lee (Jan. 19, 1807), Thomas Jonathan Jackson (Jan. 21, 1824), and George Pickett (Jan. 28, 1825). Two of these men, Lee and Jackson, are particularly noteworthy. This is especially true, as this year will mark General Lee's two hundredth birthday.

Without question, Robert E. Lee and "Stonewall" Jackson were two of the greatest military leaders of all time. Even more, the Lee and Jackson tandem is regarded by many military historians as having formed perhaps the
greatest battlefield duo in the history of warfare. If Jackson had survived the battle of Chancellorsville, it is very possible that the South would have prevailed at Gettysburg and perhaps would even have won the War Between The States.

In fact, it was Lord Roberts, commander-in-chief of the British armies in the early Twentieth Century, who said, "In my opinion, Stonewall Jackson was one of the greatest natural military geniuses the world ever saw. I will go
even further than that-as a campaigner in the field, he never had a superior. In some respects, I doubt whether he ever had an equal."

While the strategies and circumstances of the War Of Northern Aggression can (and will) be debated by professionals and laymen alike, one fact is undeniable: Robert E. Lee and Thomas J. Jackson were two of the finest Christian gentlemen this country has ever produced. Both their character and their conduct were beyond reproach.

Unlike his northern counterpart, Ulysses S. Grant, General Lee never sanctioned or condoned slavery. Upon inheriting slaves from his deceased father-in-law, Lee immediately freed them. And according to historians,
Jackson enjoyed a familial relationship with those few slaves which were in his home. In addition, unlike Abraham Lincoln and U.S. Grant, neither Lee nor Jackson ever spoke disparagingly of the black race.

As those who are familiar with history know, General Grant and his wife held personal slaves before and during the War Between The States, and even Lincoln's Emancipation Proclamation did not free them. They were not freed until the Thirteenth Amendment was passed after the conclusion of the war. Grant's excuse for not freeing his slaves was that "good help is so hard to come by these days."

Furthermore, it is well established that Jackson regularly conducted a Sunday School class for black children. This was a ministry he took very seriously. As a result, he was dearly loved and appreciated by the children
and their parents.

In addition, both Jackson and Lee emphatically supported the abolition of slavery. In fact, Lee called slavery "a moral and political evil." He also said "the best men in the South" opposed it and welcomed its demise. Jackson
said he wished to see "the shackles struck from every slave."

To think that Lee and Jackson (and the vast majority of Confederate soldiers) would fight and die to preserve an institution they considered evil and abhorrent is the height of absurdity. It is equally repugnant to impugn and denigrate the memory of these remarkable Christian gentlemen.

In fact, after refusing Abraham Lincoln's offer to command the Union Army in 1861, Robert E. Lee wrote to his sister on April 20 of that year to explain his decision. In the letter he wrote, "With all my devotion to the Union and the feeling of loyalty and duty of an American citizen, I have not been able to make up my mind to raise my hand against my relatives, my children, my home. I have therefore resigned my commission in the army and save in defense of my native state, with the sincere hope that my poor services may never be needed . . ."

Lee's decision to resign his commission with the Union Army must have been the most difficult decision of his life. Remember that Lee's direct ancestors had fought in America's War For Independence. His father, "Light
Horse Harry" Henry Lee, was a Revolutionary War hero, Governor of Virginia, and member of Congress. In addition, members of his family were signatories to the Declaration of Independence.

Remember, too, that not only did Robert E. Lee graduate from West Point at the top of his class, he is yet today the only cadet to graduate from that prestigious academy without a single demerit.

However, Lee knew that what Lincoln was about to do was both immoral and unconstitutional. As a man of honor and integrity, the only thing Lee could do was that which his father had done: fight for freedom and independence. And that is exactly what he did.

Instead of allowing a politically correct culture to sully the memory of Robert E. Lee and Thomas J. Jackson, all Americans should hold them in a place of highest honor and respect. Anything less is a disservice to history
and a disgrace to the principles of truth and integrity.

Accordingly, it was more than appropriate that the late President Gerald Ford, on August 5, 1975, signed Senate Joint Resolution 23, "restoring posthumously the long overdue, full rights of citizenship to General Robert
E. Lee." According to President Ford, "This legislation corrects a 110-year oversight of American history." He further said, "General Lee's character has been an example to succeeding generations . . ."

The significance of General Lee's (and Thomas Jackson's) life cannot be overvalued. While the character and influence of most of us will barely be remembered two hundred days after our departure, the sterling character of
these men has endured for two hundred years. What a shame that so many of America's youth are being robbed of knowing and studying the virtue and integrity of the great General Robert E. Lee and General Thomas J. "Stonewall" Jackson.

(c) Chuck Baldwin

Please visit Chuck's web site at http://www.chuckbaldwinlive.com.

The real Abraham Lincoln

Did you know that Abraham Lincoln wanted to petition Congress to buy land in Central America or an island to send away the newly freed blacks or even BACK TO AFRICA, as he never had any intentions of them staying put. That was Abraham Lincoln's goal for America before getting murdered.

The Emancipation Proclamation didn't set a single slave free and especially south of the Mason-Dixie line!

Abraham Lincoln was content for those states who already had slaves to keep them, but didn't want any future states to have them.

Consider further:

Fourth Debate with Stephen A. Douglas at Charleston, Illinois

September 18, 1858

MR. LINCOLN'S SPEECH

While I was at the hotel to-day, an elderly gentleman called upon me to know whether I was really in favor of producing a perfect equality between the negroes and white people. [Great Laughter.] While I had not proposed to myself on this occasion to say much on that subject, yet as the question was asked me I thought I would occupy perhaps five minutes in saying something in regard to it. I will say then that I am not, nor ever have been, in favor of bringing about in any way the social and political equality of the white and black races, [applause]-that I am not nor ever have been in favor of making voters or jurors of negroes, nor of qualifying them to hold office, nor to intermarry with white people; and I will say in addition to this that there is a physical difference between the white and black races which I believe will forever forbid the two races living together on terms of social and political equality. And inasmuch as they cannot so live, while they do remain together there must be the position of superior and inferior, and I as much as any other man am in favor of having the superior position assigned to the white race. I say upon this occasion I do not perceive that because the white man is to have the superior position the negro should be denied every thing. I do not understand that because I do not want a negro woman for a slave I must necessarily want her for a wife. [Cheers and laughter.] My understanding is that I can just let her alone. I am now in my fiftieth year, and I certainly never have had a black woman for either a slave or a wife. So it seems to me quite possible for us to get along without making either slaves or wives of negroes. I will add to this that I have never seen, to my knowledge, a man, woman or child who was in favor of producing a perfect equality, social and political, between negroes and white men. I recollect of but one distinguished instance that I ever heard of so frequently as to be entirely satisfied of its correctness-and that is the case of Judge Douglas's old friend Col. Richard M. Johnson. [Laughter.] I will also add to the remarks I have made (for I am not going to enter at large upon this subject,) that I have never had the least apprehension that I or my friends would marry negroes if there was no law to keep them from it, [laughter] but as Judge Douglas and his friends seem to be in great apprehension that they might, if there were no law to keep them from it, [roars of laughter] I give him the most solemn pledge that I will to the very last stand by the law of this State, which forbids the marrying of white people with negroes. [Continued laughter and applause.]


Abraham Lincoln
From Wikipedia, the free encyclopedia

Lincoln had for some time been working on plans to set up colonies in Africa and South America for the nearly 4 million newly freed slaves.

"I will say, then, that I AM NOT NOR HAVE EVER BEEN in favor of bringing about in any way the social and political equality of the black and white races---that I am not, nor ever have been, in favor of making voters or jurors of Negroes, nor of qualifying them to hold office, nor to intermarry with White people; and I will say in addition to this that there is a physical difference between the White and black races which will ever FORBID the two races living together on terms of social and political equality. And inasmuch as they cannot so live, while they do remain together, there must be the position of superior and inferior, and I, as much as any other man, am in favor of having the superior position assigned to the White race."

— 4th Lincoln-Douglas debate, September 18th, 1858; COLLECTED WORKS Vol. 3, pp. 145-146

"What I would most desire would be the separation of the white and black races."

— Spoken at Springfield, Illinois on July 17th, 1858; from ABRAHAM LINCOLN: COMPLETE WORKS, 1894, Vol. 1, page 273


"See our present condition---the country engaged in war! Our White men cutting one another's throats! And then consider what we know to be the truth. But for your race among us there could not be war, although many men engaged on either side do not care for you one way or another.

"Why should the people of your race be colonized, and where? Why should they leave this country? This is, perhaps, the first question for proper consideration. You and we are different races. We have between us a broader difference than exists between almost any other two races. Whether it is right or wrong I need not discuss, but this physical difference is a great disadvantage to us both, as I think your race suffer very greatly, many of them by living among us, while ours suffer from your presence. In a word, we suffer on each side. If this be admitted, it affords a reason at least why we should be separated. It is better for both, therefore, to be separated."

— Spoken at the White House to a group of black community leaders, August 14th, 1862, from COLLECTED WORKS OF ABRAHAM LINCOLN, Vol 5, page 371

Like the real Jesus, few know about the real Abraham Lincoln. Now you know.